Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts

Tuesday, June 5, 2012

Bonhoeffer and King

A good book on two of my heroes:


Bonhoeffer and King: Their Legacies and Import for Christian Social Thought edited by Willis Jenkins and Jennifer M. McBride (Minneapolis: Fortress Press, 2010).

The back cover states:
Dietrich Bonhoeffer and Martin Luther King, Jr. -- these giants of recent Christian social thought are here reassessed for a new context and a new generation. Each combined activism, ministry, and theology. Each professed a kind of Christian realism and ended as a martyr to his respective cause. Here many of of the leading Christian social thinkers of our own day revisit the insights, causes, and strategies that Bonhoeffer and King employed for a new generation and its concerns: race, reconciliation, nonviolence, political violence, Christian theological identity, and ministry. Along with the editors, the illustrious gathering of  theologians, ethicists, and historians includes:  Michael Battle, Jean Bethke Elshtain, Stephen R. Haynes, Charles Marsh, and Glenn Stassen, among others.
 In his essay, "Preaching and Prophetic Witness," Raphael Gamaliel Warnock wrote:
Authentic preaching can only happen when one asks, What does the reality of God's incarnation in Christ demand? As Bonehoeffer says, "The Kingdom of God is not found in some other world beyond, but in the midst of this world ... God wants us to honor God on earth ... and nowhere else. God sinks the kingdom down into the cursed ground." 
This is one reason that I Declare World Peace.

Saturday, May 5, 2012

In the Christian Scriptures

In the Gospel of Matthew, Jesus taught his followers in what has come to be called, The Sermon on the Mount. There he included these words:
"You have heard that it was said, "An eye for an eye and a tooth for a tooth.' But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. "You have heard that it was said, "You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.  For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.
In the Letter of Paul to the Romans are these words:
Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly;do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord." No, "if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads." Do not be overcome by evil, but overcome evil with good. 

Tuesday, April 3, 2012

The Christ Life



What does “the Christ life” look like? (This is what John’s Gospel calls “eternal life”; I like to call it “the good life”). It is a life of non-violence and one that exposes the myth of redemptive violence. It is a life of grace and goodness, a life of forgiveness and moral strength and courage. It is a life that confronts the false claims and values of “the System” (what John’s Gospel calls “the world” in its delusional and alienated state) and refuses to get sucked into a spiral of bitterness and hate. It is a life committed to compassion and justice for the disenfranchised and most vulnerable among us. It is a life of loving God, loving others, and loving self in healthy and transformational ways. It is a life of balance between joy and sorrow, giving and receiving, suffering and contentment. 
   --the Rev. Chuck Queen in his blog, A Fresh Pespective

Wednesday, February 22, 2012

WWJD?



In my early adulthood, I read books on Saint Francis of Assissi (1181/1182 -1226). I was especially impressed by his living his life in imitation of Christ (imitatio Christi) and that set me on a  certain path. Later, in the 1980's, I encountered the book, In His Steps by Charles Sheldon, that portrayed late nineteenth century imitatio Christi in light of the Social Gospel. In the late 1990's and early 2000's, I read books by Marcus Borg and Dominic Crossan on the Historical Jesus that further widened my path.

The subtitle of In His Steps is What Would Jesus Do? In the 1990's this phrase became popular with Christian youth and they used the letters WWJD.

In the lead up to the Iraq War, this question, "What would Jesus do?", kept coming to my mind. I knew the answer in that regard and I became quite distressed when my local church and local churches in general would not stand up for Jesus as the old song said. The heads of the major denominations, though,  including my own, had come out in opposition to the war. I took to the street in protest.


Recently, I was interested in the remarks of President Obama at the National Prayer Breakfast in Washington on February 2. I was impressed at how he spoke of the role that faith, his Christian faith, plays in his job as President. He spoke of not leaving our values at the door. He spoke of the importance of the Golden Rule, treating others as we wish to be treated. He spoke of the financial difficulties of many Americans today. He spoke of treating people fairly and providing opportunities for all. He even mentioned the most vulnerable among us. He did have some good words.

There is a question, though, that I would like to ask our President. I have posted previously on our use of drones in warfare. The President has spoken of how few civilian casualties have come from our drone attacks.  However, in August of 2011, the London-based Bureau of Investigative Journalism produced a study that said at least 385 civilians had been killed by our drones in Pakistan in the last seven years and that at least 168 of these were children. Now my question is: Who Would Jesus Drone?

____________
As a postcript, I would like to link to a  very recent blog post-sermon by the Rev. Chuck Queen that speaks to WWJD. I believe it is quite worth reading.

Tuesday, November 8, 2011

Human Nature

His Holiness the Dalai Lama spoke of human nature and its basic goodness in his book with Howard C. Cutler M.D. called, The Art of Happiness in a Troubled World (Doubleday, c2009):
The basic goodness of human beings doesn't rule out that there will be these destructive acts like we saw on 9/11. We can't expect that every human being will live in accordance with these principles reflecting our basic human nature. After all, all our spiritual teachers failed to turn the entirety of humanity into something good. The Buddha failed. Jesus Christ failed. But then to go on to say that since all these great masters in the past failed, we will fail too, so, well then, why bother? That approach is also foolish. We should do what we can.

Tuesday, June 28, 2011

A Peaceful, Christian Way




Frankfort, Kentucky's progressive Baptist pastor, Chuck Queen, has written a book on the Christian life that is based on the peaceful message and life of Jesus. The 168 page paperback is called, A Faith Worth Living: The Dynamics of an Inclusive Gospel. Saying that Jesus proclaimed the kingdom of God, Queen says that that kingdom "pertains mostly to a transformed earth, a world healed and at peace, sustained by distributive, restorative justice, not another-world reality."

Queen even has a chapter called, "God's Dream for the World," that encompasses the peaceful kingdom. There he writes:
The prophets envisaged a new world of restorative justice and peace. It was against this backdrop that Jesus announced the good news of God's reign. Jesus infused the concept with a more expansive, flexible, and dynamic meaning (in some passages "kingdom of God" simply functions as a intensive symbol for the healing, transforming power of God), yet his vision was firmly grounded in the eschatalogical hope of Israel's classic prophets and their portrayal of a new society freed from poverty, oppression, and violence.
Obviously, there are deep inner, spiritual and personal dimensions to the good news of God reigning in the world. In order to have transformed systems, institutions, and communities, the individuals who constitute and lead them must be transformed. This is why Jesus talked about dying to the ego, about being born anew, about being pure in heart, and about hungering and thirsting after righteousness/justice. The call to repent, in light of the present/coming of God, was a call to stop living for self-glory, self-honor, and self-fulfillment, and to live for the good of all humankind and all creation.
Queen writes about  the unpopular notion of forgiveness:
The only thing that can possibly break the cycle of hate, violence, and retaliation in our world is forgiveness. There can be no reconstruction, no reconciliation, no coming together and healing of persons and nations, without forgiveness. But forgiveness is a hard sell. It defies all reason, logic and worldly standards of worthiness. But without forgiveness there can be no future. We have hurt each other in too many ways. 
...
Albert Einstein said that the world's problems cannot be solved at the same level of thinking that caused them. Forgiveness reflects a new level of thinking. It enables us to let go of all our grievances, to transcend all our differences, and to see the other as our sister and brother in the family of God. 
Queen also writes about those of other faiths, "It's good for us who are Christians, in our little part of the world, to realize that God has many daughters and sons besides us."

This little book packs a lot. It encompasses some of my previous reading in one place in a very succinct and enjoyable manner. (See my Beautiful Books tab above.) Queen even includes anecdotes and movies in his writing.

Tuesday, December 21, 2010

The Jesus of Christmas


The Rev. Chuck Queen, controversial pastor of Immanuel Baptist Church here in Frankfort, KY (See my previous post here.), has published a rather small Christmas book this year. The book is entitled Shimmers of Light: Spiritual Reflections for the Christmas Season (Eugene, OR: Resource Publications of Wipf and Stock Publishers). Adaptive portions of it are found in his blog, A Fresh Perspective, and have been published in his column in The State Journal of Frankfort.



This Christmas book, unlike so many others, is quite unsentimental and not fluffy at all. Queen writes of the historical Jesus and the Christ of faith and intersperses it with lively illustrative  anecdotes. I really recommend the book which I have enjoyed immensely. Although it is too late for most readers for this season, some might want to purchase it to read next year. For those who follow the Liturgical Year, however, Christmas does not end until January 6. They still have a chance for this year.



Below, I am giving three excerpts that speak especially to the mission of The Peace Advocate. Two of the excerpts are from Queen’s blog postings and one from the book itself. Queen writes:

Luke begins the actual birth story by setting it in the historical context of Emperor Augustus. Caesar Augustus was heralded as the greatest of the emperors. He was born Octavian and was the adopted son of Julius Caesar. Following his father’s assassination a great civil war tore Rome asunder, wrecking havoc on the empire until Octavian defeated Mark Antony and Cleopatra in 31 BCE at the Battle of Actium. He then assumed the position of emperor and became known as Augustus, the Divine (the imperial myth had him being conceived by the gods). Augustus ushered Rome into a great era of peace and stability. He was proclaimed throughout the land—on coins, inscriptions, and temples—as “Son of God,” “Savior of the world,” “Lord of the whole world,” and “God made manifest,” among other titles.


Undoubtedly, Luke is drawing a contrast between the one he believed would occupy the throne of David (1:32), and the one who brought peace to Rome. The peace ushered in by Augustus was a temporary peace, enforced and supported by imperial might that violently subdued all opposition. It was a kingdom maintained by violent power, exercised by the powerful.



How different is the kingdom of the Christ child! He was born, not in pomp and pageantry, but in a humble peasant’s house among the animals. He did not walk among royalty in palace halls, but among the poor, oppressed, diseased, and demonized in the towns and villages of Galilee and Judea. Lowly Jewish shepherds, often despised among their own people, came to honor him, for to them and their kind he had come, bringing hope of a new world where the power of love would take the place of violent force. He did not wield sword or spear and he admonished his followers to love and pray for their enemies. He taught his disciples a nonviolent strategy for asserting their humanity and dignity as children of God under the crushing hands of imperial force. He pronounced blessing on peacemakers, judgment on warmongers, and he challenged all security systems rooted in wealth and control. He is a different kind of king, the viceroy of God’s peaceable kingdom, and he manifested in his life, words, and deeds the character of a forgiven, healed, and restored world. (from the blog here)



- - -



Jesus, empowered by divine love, challenged the powers that be and stood in solidarity with the poor, oppressed, marginalized, and excluded, confronting the gatekeepers of conventional religion and the powerbrokers of the social order. Courageously, he preached, taught, and lived the kingdom of God, and the kingdoms of the world were offended and outraged. (from the blog here)



- -- -



When we abide in God’s love and stand in solidarity with the marginalized, there will be times when we have to swim against the swift current of popular opinion, common cultural values and standards, and corrupt corporate practices, even at the risk of drowning. Those who are compelled by divine love are not only committed to comfort and encourage the hurting, they are also willing, at great personal sacrifice, to challenge and confront the powers that be who are determined to muzzle and immobilize an opposing voice. (from page 69 of the book. Italics are Queen’s.)

Peace On Earth. Goodwill to All. I Declare World Peace.

Friday, November 5, 2010

"Blessed are the Peacemakers"

Note: This post and the previous one are pointing to blog posts by others that fit in very well with the purpose of The Peace Advocate. I am trusting that the authors do not mind the reposts. I am grateful to both authors for their writing. I enjoy reading both blogs.

The Rev. Chuck Queen is pastor of Immanuel Baptist Church here in Frankfort, KY. He writes a paid weekly column on progressive Christianity in our town's newspaper, The State Journal. His columns have provoked quite a conversation in the paper's Letters to the Editor.

This particular post of his speaks to the mission of The Peace Advocate. He speaks of peacemaking and nonviolence from a progressive Christian perspective that needs to be spoken out loud and taken seriously.


See ~

Thursday, August 5, 2010

Awesome August

I am exploring and reading a book. It is about a holy conversation that was held on the battlefield of what we in Kentucky call, a feud, such as that famous one held in the post-Civil War hills of Eastern Kentucky/West Vrginia.

The book is that of  Bhagavad Gita: A New Translation by Steven Mitchell (New York: Three Rivers Press, c 2000).

The book, often called just Gita, is part of the foundational poetic epic of India and it was a favorite of Emerson and Thoreau. Gandhi called it his mother.

I happen to be getting into the Gita, coincidentally, in the auspicious month of August. On August 6, 1945, the United States of America  initiated an atomic bomb attack on the city of Hirhoshima, Japan. August 6  is also the day that the Christian ligurgical calendar reserved for the Transfiguration of Jesus . On August 9, 1945, the United States attacked--atomically again --another city of Japan, one called, Nagasaki.

Robert Openheimer, a U.S. scientist witnessing the first atomic explosion on July 16, 1945,  quoted the  book the Gita.

Mitchell writes in his introduction:

The climax of the Gita is its eleventh chapter, in which Krishna appears to Arjuna in his supremem form. It is a terrifying theophany, a glimpse into a level of reality that is more tha the ordinary mind can bear. Arjuna sees

the whole universe enforded, with its countless billions of life-forms, gathered together in the body of the God of gods.

 Krishna dazzles his sight blazing in

the measureless, massive sun-flame splendor of his radiant form.

This is a vision of pure energy, which does not discriminate between good and evil, creation and destruction. No wondered it entered modern history through the story of Robert Oppenheimer's response to the first atomic explosion at Alamogordo on July 16, 1945. What other image form literature could have been so uncanny right for that occasion?

If a thousand suns were to rise and stand in the noon sky blazing, such brilliance would be like the fierce brilliance of that mighty Self.

As the bomb exploded, Oppenheimer thought of another, later verse:

I am death shatterer of worlds annihilating all things.


Chapter twelve in the Gita, the chapter following the sight of  radiant Krishna, contains these words:

He who has let go of hatred, who treats all beings with kindness and compassion ...

The same to both friend and foe ...

that man is the one I love best.


According to the Gospel stories. aftter Jesus was transfigured, he descended the mountain and began a journey of holy conversation to Jerusalem where he was crucified.

Before Jesus was arrested, he told his disciples, as the apostle Paul later told the Christian community of Rome:

Love one other.


On August 23, my husband and I celebrate our thirtieth wedding anniversary.


May Peace Prevail On Earth!

I Declare World Peace.

May you do so also.


_______

For more about the Gita, see Karen Armstrong's The Great Transformation.

Tuesday, June 15, 2010

In the News


Much of the news entails suffering. It often contains stories of human suffering, sometimes directly, sometimes indirectly. I, in turn, often suffer or get disturbed when I read the news. I remain offended and saddened by the actions of my country that is built on high principles.

Feminist playwrite and activist Eve Ensler has been suffering from Uterine Cancer--from the disease itself, from the treatment, and from infection from the treatment. However, she says she has mostly been suffering from what the women, girls, and even babies are experiencing in Democratic Republic of the Congo--rapes as a weapon of war and the related horrors resulting thereof. She has visited the country and its women who have experienced the atrocities.

In a writing for the UK Guardian, Ensler deduced:

The atrocities committed against the people of Congo are not arbitrary, like my cancer. They are systematic, strategic and intentional. At the root is a madly greedy world economy, desperate for more minerals robbed from the indigenous Congolese. Sourcing this insatiable hunger are multinational corporations who benefit from these minerals and are willing to turn their backs on the players committing femicide and genocide, as long as their financial needs are met.

I am very concerned about this supposedly $1 trillion dollar mineral find in Afghanistan. Now the women of Afghanistan have already suffered much and are treated horribly, but this is not exactly what I am worried about here, although that in turn might foster hash treatment of the women. What I am specifically worried about is this being used as a further excuse for US occupation and domination of that country. In fact, there is an article at The Christian Science Monitor that puts it in just those terms. Staff writer Ben Arnoldy writes, "Many Afghans I have spoken with believe firmly that America wants to permanently occupy the country in order to take Afghan land and resources."

I have also been sorry about the pressured resignation of longtime journalist and White House correspondent, Helen Thomas, surrounding her impromptu remarks regarding Israel. CODEPINK wrote in a piece on Alternet:

It is a shame that Ms. Thomas’s career came to a screeching halt because of a comment that she has apologized profusely for.  There’s no excuse for Ms. Thomas’s remark; we take her apology seriously; and we still have a tremendous respect for her long, productive career, her daring challenges to presidents and their spokespeople, and her opposition to US wars.

I note that Helen Thomas has been as much a truth-telling woman of this country as Malalai Joya has been for Afghanistan. She has told it like it is and asked the hard questions. Ralph Nader has a piece in Common Dreams concerning Thomas in which he writes:

In 2006 when George W. Bush finally called on her, she started her questioning by saying "Your decision to invade Iraq has caused the deaths of Americans and Iraqis. Every reason given, publicly at least, has turned out not to be true." Or when she challenged President Obama last month, asking "When are you going to get out of Afghanistan? Why are we continuing to kill and die there? What is the real excuse?"

On March 13 of 2009, Thomas published a piece questioning our need and reasons for being in Afghanistan. She ended that piece by saying, "Sooner or later American presidents should learn that people will always fight for their country against a foreign invader. "And," she continued, "peace should be the only goal." On December 6, 2009, she published a piece comparing Afghanistan to Vietnam.

Nader wrote that what happened to Thomas was a result of "two pro-Israel war hawks" and also wrote of others standing up in her defense, including a group called, "Jews for Helen Thomas."

Helen Thomas, a native of Winchester, KY, is an Arab-American who grew up in Detroit, MI. This past Sunday, columnist Larry Webster of Eastern KY published in the Lexington Herald-Leader one of his great pieces entitled, "Come home, Helen, there's plenty to do."

Full of local references and need for truth-telling, Webster also wrote:

You can come back to Kentucky, Helen, as long as you are willing for the foreign policy of the United States to be based on a theory that is roughly this: Several thousand years ago, a man over 100 years old and a woman over 90 had a baby which God swapped some land for.



And that was not just any god but the main one, and unless we help that baby's people take that land away from its rightful owners, Jesus cannot return again, or there won't be the Rapture, or some eternal consequence that's hard to remember and some denominations are just plain wrong about.


Maybe if Helen came back to the hills, some feuding family will block the mouth of the holler to keep their enemy from going to the store, cut down their fruit trees, steal their water, tear down their houses and walk among them with guns. She might be offended by that kind of stuff, but we hope she will have sense enough not to say anything about it.







Monday, May 24, 2010

Books!

Books have guided me on my spiritual and activism journey. It seems there is usually another book with my name on it just around the corner.

Here is a list of some books of rather recent vintage that have guided this Peace Advocate and provided the backdrop to my blog. I provide the list by author and group by subject or relatedness. The year given is the year of publication. I share these books to let folks know where I am coming from and with hope that some may perk readers' interest. There are a number of other books by some of these authors that readers may find helpful.


I will have to give some credit to my husband. He and I have both had a chance to read the last few years since our children have been grown and he has retired. He has pointed out a number of them to me and we have had some good discussions.


Karen Armstrong ~ 

  • A History of God (1993)

  • Jerusalem: One City, Three Faiths (1996)

  • The Battle for God: Fundamentalism in Judaism, Christianity, and Islam (2000)

  • The Great Transformation: The Beginning of our Religious Traditions (2006)
John Dominic Crossan ~

  • Jesus: A Revolutionary Biography (1994)

  • With Jonathan Reed ~ In Search of Paul: How Jesus' Apostle Opposed Rome's Empire with God's Kingdom (2004)

  • God and Empire: Jesus Against Rome, Then and Now (2007)
Marcus J. Borg ~

  • The Heart of Christianity (2003)

  • Jesus: Uncovering the Life, Teachings, and Relevance of a Religious Revolutionary (2006)

John Dominic Crossan and Marcus J. Bog ~

  • The first Christmas: What the Gospels Really Teach About Jesus' Birth (2007)

Brian D. McLaren ~

  • Everything Must Change: Jesus, Global Crises, and a Revolution of Hope (2007)

Greg Mortenson and David Oliver Relin ~

  • Three Cups of Tea : One Man's Mission to Fight Terror and Build Nations--One School at a Time (2006) 
Greg Mortenson ~

  • Stones into Schools : Promoting Peace With Books, Not Bombs, in Afghanistan and Pakistan (2009)   
 Malalai Joya with Derrick O'Keefe ~ 

  • A Woman Among Warlords: The Extraordinary Story of an Afghan Who Dared to Raise Her Voice (2009)

Wednesday, February 10, 2010

For Valentine's Day

and Everyday

THINGS TO DO

  1. Love your neighbors.
  2. Love your enemies.

      --Jesus

~ ~ ~

Three Cups of Tea was the title of the first book of Greg Mortenson, founder of the Central Asia Institute. The three cups of tea referred to a Balti sayig that Haj Ali invoked during one of Mortenson's first visits to his village.
 
Ali told Mortenson that with the first cup of tea shared with them, one was a stranger. With the second cup, one was a friend. With the third cup, however, one became family--and for their families they were willing to do anything, even to die.

Mortenson wrote that of the many lessons that the old man, Haj Ali, imparted to him that this was perhaps the greatest. For Mortenson, it underscored the paramount importance of taking the time to build relationships, while simultaneously affirming the basic truth that in order to get things done in that part of the world it was essential fo listen with humility to what others have to say.